The Diagnostic Clinical Interview: Tips and Strategies

CI6 Cover

The clinical interview is 40% assessment, 40% therapy, 25% relational, and 20% technical. What I’m trying to say (other than I wasn’t a math major) is that, as the headwaters from which all counseling and psychotherapy flow, the clinical interview is a flexible tool that many researchers and practitioners use to achieve many different goals. Although I’m a big fan of the clinical interview as a means through which clinicians interpersonally connect with clients to begin therapeutic collaboration, I also recognize that interviews can be a highly structured procedure for collecting data and establishing mental disorder diagnoses.

Recently, I came across a nice “eight minute” diagnostic interviewing article by Allen Frances. Dr. Frances was deeply involved in the development of DSM-IV. Here’s a link to his excellent article: https://pro.psychcentral.com/14-tips-for-the-diagnostic-interview-of-mental-disorders/

Reading the 14 tips from Dr. Frances reminded me of a similar section in our Clinical Interviewing textbook, and so I’ve pasted it below. As always our emphasis is on making sure that technical tasks during an interview don’t overshadow essential relational components. In fact, as I write this, I’m aware that even using the term “relational components” is bad form. It’s bad form because it misses the deep human connection, the non-verbal signals, the first impressions, and the whole interpersonal dance that is de rigueur in every unique clinical encounter. Words cannot adequately express what can and does happen during a clinical interview. Nevertheless, here are a few words from the Clinical Interviewing text anyway. We start with short lists of the advantages and disadvantages of structured diagnostic interviews and then move on to a less structure diagnostic interviewing model. Here’s a link to the 6th edition of Clinical Interviewing on Amazon: https://www.amazon.com/Clinical-Interviewing-John-Sommers-Flanagan/dp/1119215587/ref=sr_1_1?ie=UTF8&qid=1519745757&sr=8-1&keywords=clinical+interviewing+sommers-flanagan

Advantages Associated with Structured Diagnostic Interviewing

Advantages associated with structured diagnostic interviewing include the following:

  • Structured diagnostic interview schedules are standardized. Therapists systematically ask clients a menu of diagnostically relevant questions.
  • Diagnostic interview schedules generally produce a diagnosis, consequently relieving clinicians of subjectively weighing many alternative diagnoses.
  • Diagnostic interview schedules show better diagnostic reliability and validity than less structured methods.
  • Diagnostic interviews are well suited for scientific research. Valid and reliable diagnoses support research on the nature, course, prognosis, and treatment responsiveness of particular disorders.

Structured and semi-structured diagnostic interviews are a part of the scientific foundation of psychology and counseling. Current systems are always in revision; realistically, progress (not a perfect system) is the goal. The diagnostic criteria from DSM-III and -IV and ICD-9 and -10 were improvements on previous versions, and there’s hope that the DSM-5 and ICD-11 will show further improvements in reliability, validity, and clinical utility (Keeley et al., 2016).

Disadvantages Associated with Structured Diagnostic Interviewing

There are also disadvantages associated with structured diagnostic interviewing:

  • Many diagnostic interviews require considerable time for administration. For example, the Schedule for Affective Disorders and Schizophrenia for School-Age Children (Puig-Antich, Chambers, & Tabrizi, 1983) may take one to four hours to administer, depending on whether both parent and child are interviewed.
  • Diagnostic interviews don’t allow experienced diagnosticians to take shortcuts. This is cumbersome because experts in psychiatric diagnosis might require less information to accurately diagnose clients than would beginning therapists.
  • Some clinicians complain that diagnostic interviews are too structured and rigid, de-emphasizing rapport building and basic interpersonal communication between client and therapist. Extensive structure may not be acceptable for practitioners who prefer using intuition and who emphasize relationship development.
  • Although structured diagnostic interviews have demonstrated reliability, some clinicians question their validity. All diagnostic interviews are limited and leave out important information about clients’ personal history, personality style, and other contextual variables. As noted earlier, two different therapists may administer the same interview schedule and consistently come up with the same incorrect diagnosis.

Given their time-intensive requirements in combination with the need of mental health providers for time-efficient evaluation, it’s not surprising that diagnostic interviewing procedures are underutilized and sometimes unutilized in clinical practice. Critics contend that even the diagnostic criteria themselves are more oriented toward researchers than clinicians (Phillips et al., 2012):

It is difficult to avoid the conclusion that the diagnostic criteria are mainly useful for researchers, who are obligated to insure a uniform research population. (p. 2)

Researchers and academics are far and away the primary users of contemporary structured diagnostic interviewing procedures.

Less Structured Diagnostic Clinical Interviews

If your goal is to conduct a state-of-the-science diagnostic clinical interview, then you’ll use a structured or semi-structured format. But not all clinicians choose that approach. The features of a less structured approach include the following:

  1. An introduction to the assessment process (aka role induction) characterized by culturally sensitive warmth and active listening. Depending on the situation and clinician preference, clinicians may employ culturally appropriate standardized questionnaires and intake/referral information (for example, MMPI-2-RC; BDI-2; OQ-45).
  2. An extensive review of client problems and associated goals, and a detailed analysis of the client’s primary problem and goal. This could include questions about the client’s symptoms using the ICD-10-CM or DSM-5 as a guide, or a circumscribed, symptom-oriented diagnostic interview protocol (the HAM-D, for example).
  3. A brief discussion of experiences (personal history) relevant to the client’s primary problem, including a history of the presenting problem if such a history hasn’t already been conducted.
  4. If appropriate, a brief mental status examination could be included, but more likely you’ll review the client’s current situation, including his or her social support network, coping skills, physical health, and personal strengths.

Introduction and Role Induction

The goal of developing a diagnosis and treatment plan shouldn’t change the therapist’s interest in the client as a unique individual. After reviewing confidentiality limits, you should introduce diagnostic interviews to clients using a statement similar to the following:

Today, we’ll be working together to try to understand what has been troubling you. This means I want you to talk freely with me, but also, I’ll be asking lots of questions to clarify as precisely as possible what you’ve been experiencing. If we can identify your main concerns, we’ll be able to come up with a plan for resolving them. Does that sound OK to you?

This statement emphasizes collaboration and de-emphasizes pathology. The language “try to understand” and “main concerns” are client-friendly ways of talking about diagnostic issues. This statement is a role induction that educates clients about the interview process.

Beginning therapists often become too structured, excluding client spontaneity, or too unstructured, allowing clients to ramble. Remember to integrate active listening and diagnostic questioning throughout your diagnostic interview.

Reviewing Client Problems

While reviewing client problems, consider the following.

Respect Your Client’s Perspective, but Don’t Automatically Accept Your Client’s Self-Diagnosis as Valid

Diagnostic information is available to the general public. This leads many clients to offer their own diagnosis at the beginning of interviews:

  • I’m so depressed. It’s really getting to me.
  • I think my child has ADHD.
  • I took an online quiz and found out that I’m bipolar.
  • I have a problem with compulsive behavior.
  • My main problem is panic. Whenever I’m in public, I just freeze.

Some diagnostic terminology has been so popularized that its specificity has been lost. This is especially true with the term depression. Many people use the word depression to describe sadness. The astute diagnostician recognizes that depression is a syndrome and not a mood state. When clients report “being depressed,” further questioning about sleep dysfunction, appetite or weight changes, and concentration problems are necessary. Research has shown that using the single question “Are you depressed?” isn’t an adequate substitute for an appropriate diagnostic interview (Kawase et al., 2006; Vahter, Kreegipuu, Talvik, & Gross-Paju, 2007).

Similarly, the lay public overuses the terms compulsive, panic, hyperactive, and bipolar. In diagnostic circles, compulsive behavior generally alerts the clinician to symptoms associated with either obsessive-compulsive disorder or obsessive-compulsive personality disorder. In contrast, many individuals with eating disorders and substance abuse disorders refer to their behaviors as compulsive. Similarly, panic disorder is a specific syndrome in the ICD-10-CM and DSM-5. However, many individuals with social phobias, agoraphobia, or public speaking anxiety refer to panic. Therefore, when clients say they have panic, it should alert you to gather additional information about a range of different anxiety disorders. Finally, diagnostic rates of bipolar disorder in both youth and adults have skyrocketed (Blader & Carlson, 2007; Moreno et al., 2007). As a result, the lay public (and some mental health professionals) quickly attribute irritability and/or mood swings to bipolar disorder. Nevertheless, we recommend using established diagnostic criteria.

Keep Diagnostic Checklists Available

When questioning clients about problems, keep diagnostic criteria in mind, but don’t expect to have perfectly memorized diagnostic criteria from the ICD or DSM systems. Using checklists to aid in recalling specific diagnostic criteria helps. But don’t reduce your diagnostic musing to a simple checklist.

Don’t Expect to Accurately Diagnose Clients after a Single Interview

It’s good to have lofty goals, but in many cases, you won’t be able to assign an accurate diagnosis to a client after a single interview. In fact, you may leave the first interview more confused than when you began. Fear not. The ICD-10-CM and DSM-5 provide practitioners with procedures for handling diagnostic uncertainty. These include the following:

V codes (DSM-5) and Z codes (ICD-10-CM): V codes and Z codes are used to indicate that treatment is focusing on a problem that doesn’t meet diagnostic criteria for a mental disorder.

F99: This code refers to Unspecified Mental Disorder. It’s used when the clinician determines that symptoms are present, but full criteria for a specific mental disorder are not met. Also, the clinician doesn’t specify why the criteria aren’t met.

Provisional diagnosis: When a specific diagnosis is followed by the word provisional in parentheses, it communicates a degree of uncertainty. A provisional diagnosis is a working diagnosis, indicating that additional information may modify the diagnosis. The ICD-10-CM also allows for using the word tentative, meaning there is uncertainty but that “more information is unlikely to become available” (p. 8)

Being uncertain about your client’s diagnosis after an intake interview should be an excellent stimulus for you to do some extra reading before meeting for a second appointment.

Client Personal History

Even when time is limited, social-developmental history information helps ensure accurate diagnosis. For example, the DSM-5 lists numerous disorders that have depressive symptoms as one of their primary features, including (1) persistent depressive disorder, (2) major depressive disorder, (3) various adjustment disorders, (4) bipolar I disorder, (5) bipolar II disorder, and (6) cyclothymic disorder. Many other disorders include depressive symptoms or symptoms that are comorbid with one of the previously listed depressive disorders. Among others, these include (1) posttraumatic stress disorder, (2) generalized anxiety disorder, (3) anorexia nervosa, (4) bulimia nervosa, and (5) conduct disorder. The question is not whether depressive symptoms exist in a particular client but rather which depressive symptoms exist, in what context, and for how long. Without adequate historical information, you can’t discriminate between various depressive disorders and comorbid conditions.

In some cases, accurate diagnosis is directly linked to client history. For example, a panic disorder diagnosis requires information about previous panic attacks. Similarly, posttraumatic stress disorder, by definition, requires a trauma history; and for AD/HD (in DSM-5) and hyperkinetic disorders (in ICD-10-CM), the diagnosis can’t be given unless there is evidence that symptoms existed prior to age twelve (DSM) or age six (ICD-10-CM).

Current Situation

Obtaining information about a client’s current functioning is a standard part of the intake interview. A few significant issues should be reviewed and emphasized.

A detailed review of your client’s current situation includes an evaluation of his or her typical day, social support network, coping skills, physical health (if this area hasn’t been covered during a medical history), and personal strengths. Each of these areas can provide information crucial to the diagnostic process.

The Usual or Typical Day

Yalom (2002) has written that he believes an inquiry into the “patient’s daily schedule” is especially revealing. He wrote:

In recent initial interviews this inquiry allowed me to learn of activities I might not otherwise have known for months: two hours a day of computer solitaire; three hours a night in Internet sex chat rooms under a different identity; massive procrastination at work and ensuing shame; a daily schedule so demanding that I was exhausted listening to it; a middle-aged woman’s extended daily (sometimes hourly) phone calls with her father; a gay woman’s long daily phone conversations with an ex-lover whom she disliked but from whom she felt unable to separate. (pp. 208–209)

Asking about the client’s typical day can open up a cache of diagnostically rich data that moves you toward identifying appropriate treatment goals and an associated treatment plan.

Client Social Support Network

In some cases, it can be critical to obtain diagnostic information from people other than the client, especially when interviewing young clients. Parents are often interviewed as part of the diagnostic work-up (see Chapter 13). However, even when interviewing adults, you may need outside information:

Adults can also be unaware of their family histories or details about their own development. Patients with psychosis or personality disorder may not have enough perspective to judge accurately many of their own symptoms. In any of these situations, the history you obtain from people who know your patient well may strongly influence your diagnosis. (Morrison, 2007, p. 203)

Whether you need to interview a collateral informant to obtain diagnostic information should be determined on a case-by-case basis.

Assessment of Client Coping Skills

Client coping skills may be related to diagnosis and can facilitate treatment planning. For example, clients with anxiety disorders frequently use avoidance strategies to reduce anxiety (people with agoraphobia don’t leave their homes; individuals with claustrophobia stay away from enclosed spaces). It’s important to examine whether clients are coping with their problems and moving toward mastery or reacting to problems and exacerbating symptoms and/or restricting themselves from social or vocational activities.

Coping skills also may be assessed by using projective techniques or behavior observation. You might try having clients imagine an especially stressful scenario (sometimes referred to as a simulation) and describe how they would handle it. Behavioral observations may be collected either in an office or in an outside setting (school, home, workplace). Collateral informants also may provide information regarding how clients cope when outside your office.

Physical Examination

Often, a conclusive mental disorder diagnosis can’t be achieved without a medical examination. When interviewing new clients, therapists should inquire about the most recent physical examination results. Some therapists ask for this information on their intake form and discuss it with clients.

Physical and mental states can have powerful and reciprocal influences on each other. For instance, a long-term illness or serious injury can contribute to anxiety and depression. Consider the following options when completing a diagnostic assessment:

  • Gather information about physical examination results.
  • Consult with the client’s primary care physician.
  • Refer clients for a physical examination.

Making sure that potential medical or physical causes or contributors to mental disorders are considered and noted is an ethical mandate.

Client Strengths

Clients who come for professional assistance may have lost sight of their personal strengths and positive qualities. Further, after experiencing an hour-long diagnostic interview, clients may feel even more sad or demoralized. As we’ve mentioned before, especially within the context of suicide assessment interviewing, it’s important to ask clients to identify and elaborate on positive personal qualities throughout the interview, but especially toward the end of an assessment/diagnostic process. For example:

I appreciate your telling me about your problems and symptoms. But I’d also like to hear more about your positive qualities. Like how you’ve managed to be a single parent and go to school and fight off those depressive feelings you’ve been talking about.

Exploring client strengths provides important diagnostic information. Clients who are more depressed and demoralized may not be able to identify their strengths. Nonetheless, be sure to provide support, reassurance, and positive feedback. In addition, as solution-oriented theorists emphasize, don’t forget that diagnosis and assessment procedures can—and should—include a consistent orientation toward the positive. Bertolino and O’Hanlon (2002) stated:

Formal assessment procedures are often viewed solely as a means of uncovering and discovering deficiencies and deviancies with clients and their lives. However, as we’ve learned, they can assist with learning about clients’ abilities, strength, and resources, and in searching for exceptions and differences. (p. 79)

Effective diagnostic interviewing isn’t exclusively a fact-finding process. Throughout the interview, skilled diagnosticians express compassion and support for a fellow human being in distress. The purpose of diagnostic interviewing goes beyond establishing a diagnosis or “pigeonhole” for clients. Instead, it’s an initial step in developing an individualized treatment plan.

 

 

 

NASP 2018 in Chicago

John and Ry and Photo

NASP in Chicago was delightful and inspiring. As usual, I got to see and chat with John Murphy, author of Solution-Focused Counseling in Schools, and all around good guy. Less usual was running into Montana School Psychologists Julie Parker and Andy Mogan on East Wacker, before I even made it to the hotel. Julie wanted to tell me a cool story about the new UM President, Seth Bodnar, which I enjoyed very much. It was great to start my NASP time seeing Montana folks, even though they were looking at a building not to be named.

What makes meetings like NASP, ACA, and APA so nice is that it’s a gathering of who are deeply dedicated to making the world a better place. In particular, NASP members are in the front lines of working with special needs children. School psychologists are people with big hearts and big brains who help students across the globe get a little closer to reaching their potential. What’s not to like about School Psychologists?

As for my NASP time, for the fourth consecutive year I was invited to do a 3-hour workshop. There were about 130 attendees, nearly all of whom were engaged, engaging, insightful, and inspiring. I can’t say enough about these professionals who WANT to make a positive difference in the world.

One quick side note: The latest school shooting (in Florida this time) occurred on the day of the workshop. What’s troubling me today (2 days later) is that there’s too much focus on mental health issues among shooters as a potential causal factor. As Dr. Allen Frances pointed out on his Twitter post, if mental health problems were causing school shootings, then school shootings should be at similar levels across all different countries. https://twitter.com/AllenFrancesMD?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor

They’re not. Not. Even. Close. Mental health, although an important issue for us to address for different reasons, is not the right focus. For me, blaming school shootings on mental health problems is a cruel distraction. It’s cruel because it places responsibility on an oppressed and dis-empowered group. It’s a distraction, because it shifts the focus away from guns. Whether or not you believe in gun rights should be separate from making up alternative realities where an oppressed group with little voice gets blamed for school shootings.

Okay. Thankfully, my side note and venting are over.

To close, I’d like to offer the NASP participants another copy of the workshop handout, plus, a supplementary handout from CASP last year. If you’re a school psychologist and find these handouts, please feel free to share them with your friends and colleagues.

Workshop Handout John SF NASP18

CASP Extra Handout

For those of you who have chosen school psychology as your professional path, please accept my sincere thank-you for your service.

 

Revisiting Rita’s Blog

Hi All.

You know how relationships can be. Sometimes it’s easy to take the person whom you’re living with or hanging out with for granted. This morning, I was reminded (again) that Rita is a very talented writer. So I’m sharing with you a link to her blog. Warning: Rita is exploring varieties of “God” manifestations in the world. It may not be your cup of tea; on the other hand, you might like the idea of ongoing conversations with God and therefore you might love her writing. In this blog-episode, God is coming back from a short vacation. If you’re interested, check it out.

via God Comes Back

Doing Behavior Modification Right

Toilet Drinking Ed

Opposite Day was on January 25th and, sadly, I forgot to celebrate it. Maybe that’s for the best now that it feels like we’re living in an opposite world where, as parents, we need to constantly monitor and compensate for what our children see and hear on social media, television, the news, and from the President.

About a decade ago I “invented” the term: “Backward behavior modification.” It’s sort of like Opposite Day in that it captures the natural (but unintentional) tendency for parents to provide positive reinforcement for their children’s negative and undesirable behavior. As a part of backward behavior modification, parents also often ignore their children’s positive behaviors.

Celebrating Opposite Day requires creativity, mental effort, and planning. Saying the opposite of what you mean is difficult. In contrast, backward behavior modification is all natural, but unhelpful. As parents, we seem to do it automatically. It requires creativity, mental effort, and planning to do behavior modification in the right direction.

The latest episode of the Practically Perfect Parenting Podcast is all about how parents can do behavior modification in the right direction. Now, don’t get me wrong . . . I’m not a BIG proponent of mechanistic, authoritarian behavior modification. However, as Dr. Sara and I talk about on the PPPP, behavior modification is a tool that most parents, at least on occasion, should have in their toolbox.

Here’s a link to the podcast on iTunes: https://itunes.apple.com/us/podcast/practically-perfect-parenting-podcast/id1170841304?mt=2

Here’s another link to the podcast on Libsyn: http://practicallyperfectparenting.libsyn.com/

Here’s the official podcast description:

Behavior Modification: To Use or Not to Use—That is the Question!

Parenting is difficult. Parenting is also wonderful. As parents, most days we’re reminded of parenting challenges and joys. In today’s episode, Dr. Sara and Dr. John talk (and John dons his professorial persona and talks too much). Sara and John they talk about adding the crucial tool of behavior modification to your parenting toolbox. Don’t worry, we know how the idea of “behavior modification” can feel to parents; it can feel too sterile and mechanistic. The expectation isn’t for you to use behavior modification all the time, but instead to be able to use it when you need it. Even more importantly, our hope is for you to learn how to use it effectively. To help fulfill our hopes, Sara tells a story of behavior modification gone wrong and John and Sara share tips for using behavior modification effectively.

Don’t forget to like the PPPP on Facebook: https://www.facebook.com/PracticallyPerfectParenting/

And now we’re on Twitter. You can follow us there:  https://twitter.com/PPParentPod

How about Spirituality and the Constructive Perspective?

The second most popular blog post in the history of time is about the distinction between social constructionism and constructivism. Since I’m sure you want to do what’s popular, here it is: https://johnsommersflanagan.com/2015/12/05/constructivism-vs-social-constructionism-whats-the-difference/

Wait. I constructed that reality. It would be more accurate to make it clear that my bold claim only pertains to my little tiny blog. The constructivism vs. social constructionism averages about 21 hits a day. Whether that makes it popular or not depends on our agreed-upon definition of popular.

We currently live on a planet where people get away with labeling anything they personally disagree with as “fake news.” For many of us, this may have shaken our trust in all things real. Of course, that doesn’t justify me lying. about my so-called popular blog post. In fact, it may  be all he more important for me (and everyone) to be more diligent about the truth.

But this week I’m posting about spirituality and constructive counseling and psychotherapy theory. That means we question reality; it doesn’t necessarily mean we should lie.

Here’s the section from Counseling and Psychotherapy Theories in Context and Practice.

Constructive Theory and Spirituality

For constructive theorists and therapists (aka narrative and solution-focused practitioners), spirituality and religion are either (a) individual or (b) social constructions. That doesn’t mean faith is unimportant or irrelevant. In fact, narrative and solution-focused approaches can attract highly religious and spiritual individuals. However, within the scientific literature, there aren’t many publications focusing on the integration of spirituality and constructive therapies.

A PsycInfo title search identified only a handful of publications combining solution-focused or narrative and religious or spiritual. These included an article on solution-focused counseling with clients who have spiritual or religious concerns (Guterman & Leite, 2006) and a meta-analysis of spiritual/narrative interventions on quality of life among cancer patients (Kruizinga et al., 2016).

Guterman and Leite (2006) proposed implementing a standard solution-focused approach with clients who have religious or spiritual problems. They reasoned that because problems are socially constructed and can be addressed via solution-focused strategies, then religious or spiritual problems could be addressed in the same manner. In particular, they advised that the change process involve helping clients to identify and amplify exceptions until the problem is resolved (p. 45). Further, they recommended that a thorough understanding of client worldview was needed to facilitate generation of appropriate and effective solutions.

In the meta-analysis of spiritual/narrative approaches with cancer patients, 12 trials with 1,878 clients were included. Results indicated a moderate immediate effect on overall quality of life (d = 0.50). However, at 3–6 months, the quality of life was no longer significantly improved. The researchers recommend additional studies to understand better how spiritual/narrative interventions might come to have a longer-term effect.

Overall, the crossroad of spirituality and constructive counseling and psychotherapy doesn’t have much traffic. This leaves open great possibilities for further explorations, including the chance to drive brand new thesis and dissertation projects down (or up) this wide-open road.

This photo constructs a reality wherein my long-time friend Neil and I are still only 18-years-old.

Neil and John

 

Feminist Theory and Spirituality

Woman Statue

Continuing on our stroll through counseling and psychotherapy theories and spirituality, we come now to complicated crossroad; this is where feminism and spirituality intersect. Our focus is on how feminist theorists and feminist therapists deal with spirituality.

This intersection is complex primarily because the manner in which many religions characterize women’s roles and women’s potential is, shall we say, limiting. In contrast, feminist theory views the limiting of women as inappropriate, inaccurate, unacceptable, oppressive, and pathology-creating. All this is to say that when religion and women’s rights converge, there’s ample room for conflict.

The following excerpt from Counseling and Psychotherapy Theories in Context and Practice is a lazy stroll. It’s lazy because we don’t go very deep. Instead, because adherents of both perspectives may have strong beliefs (and emotions), we leave the going deep to you. As you contemplate going deeper, it’s nice to keep in mind the theological, philosophical, and practical idea of “Both-And.” There may be paths for becoming both profoundly spiritual and profoundly feminist. And, at least from the surface, the spiritual-feminist path has the look of something quite different from a lazy stroll.

Here’s the short excerpt:

Feminist Theory and Spirituality

Most dominant world religions have rules or practices that restrict women’s freedoms. In some cases, feminists view religion as abusive, coercive, and dangerous toward women. In most cases, feminists view dominant religions as laden with conservative, patriarchal values (Hagen, Arczynski, Morrow, & Hawxhurst, 2011; Jiménez, Almansa, & Alcón, 2017).

The naturally activist orientation of feminism can create tension between feminist therapists and specific religious practices. For example, female genital mutilation is considered a male-perpetuated human rights violation that sanctions systemic violence toward girls and women. Despite the feminist general philosophy of openness to diverse ways of being, feminists view systematic oppression of females in the name of religion to be intolerable (Jiménez et al., 2017).

Feminists see potential for affirmation and liberation in spiritual alternatives. Specifically, feminist writers have discussed ways in which sexually diverse women can use spirituality to enhance their resilience within oppressive sociocultural contexts (Hagen et al., 2011). Integrating affirming spirituality into feminist therapy is an acceptable and, for many clients and therapists, preferred practice (Funderburk & Fukuyama, 2001; Hagen et al., 2011)

Adherents to male-oriented religious or cultural norms are unlikely to welcome feminist critique of their values. This is where the potential for conflict is highest and where feminists could be viewed as imposing their values on other cultural or religious groups. Feminists view the systematic oppression of women as unacceptable, regardless of political, religious, or cultural justifications that might be used to support oppression.

 

 

Feeling Sad and Angry About Another School Shooting

20150326_165823

Hi All.

I feel sad and angry about the perpetual and unrelenting series of tragic shootings that have been happening in our country. In response, I’m offering part one of my National Firearms Safety Proposal. You can get to this proposal by clicking on this link to my “other” blog: https://mysecretmagic.com/2018/01/25/a-modest-firearms-safety-proposal-that-everyone-will-hate-and-why-thats-a-good-thing/

Thanks in advance for reading and sharing this firearms safety proposal. I hope we can continue working together to help make America safer.

Sincerely,

John SF

Upcoming Workshops!

John II

Coming up in March and April, I’ve got two, two-day professional workshops scheduled at the University of Montana. Together, these workshops can earn you 2-credits through the U of M . . . or you can enroll for continuing education credit (one workshop = 2 days = 13 CE hours). Whatever you decide, coming to Missoula in early March and early April is pretty fabulous. We’ve scheduled these workshops for the first Friday and Saturday in Missoula to coincide with the First Friday Art Walk. That way you can workshop during the day and walk around downtown Missoula and check out fantastic Montana art Friday evening.

The workshops and their descriptions are below:

March 2 and 3, 8:30am to 4:30pm: Working with Challenging Youth and Parents . . .  and Loving It

Counseling difficult youth and challenging parents can be immensely frustrating or splendidly gratifying. The truth of this statement is so obvious that the supportive reference, at least according to many teenagers is, “Duh!” Using storytelling, video clips, live demonstrations, group discussion, and skill-building break-out sessions, John will present essential evidence-based principles and over 20 specific techniques for influencing “tough” clients or students. Techniques for working with youth will include, but are not limited to: (a) the affect bridge, (b) what’s good about you?, (c) empowered storytelling, (d) generating behavioral alternatives, (e) the three-step emotional change technique, and many more. Dr. Sara Polanchek will join John for the parenting portion of the workshop. They will describe essential principles for working effectively with parents, how to conduct brief parenting consultations using a positive, solution-focused model, and strategies for providing parents with specific suggestions and advice to parents. Issues related to ethics and culture will be highlighted and discussed throughout this two-day workshop.

Here’s a link to the registration form for both workshops. Registration Form for JSF Workshops 2018

If you want to call for more information: Call 406-243-5252 and leave a message if our administrative person is away. Or you can always email me: john.sf@mso.umt.edu

April 6 and 7, 8:30am to 4:30pm: Variations on the Clinical Interview: Collaborative Approaches to Mental Status Examinations, Suicide Assessment, and Suicide Interventions

The clinical interview is the headwaters from which all mental health assessment and interventions flow. In this workshop, following an overview of clinical interviewing principles and practice, skills training for conducting the mental status examination (MSE) and suicide assessment interviews will be provided. Participants will learn MSE terminology, common symptom clusters and presentations, and strategies through which the MSE can be more collaborative and user-friendly. Additionally, participants will learn a flexible model for conducting suicide assessments. This model features eight core suicide dimensions and techniques for directly and collaboratively questioning clients about suicide ideations, previous attempts, hopelessness, and more. Five suicide interventions will be featured: alternatives to suicide; separating suicide intent from the self; interpersonal re-connection; neodissociation; and safety-planning.

One last note: On Wednesday, February 14, I’ll be doing my annual 1/2 day workshop on Tough Kids, Cool Counseling in the Schools at the annual meeting of the National Association of School Psychologists (NASP). We’re in Chicago this year. So if you happen to be in Chicago, check out the NASP conference. https://www.nasponline.org/professional-development/nasp-2018-annual-convention

 

 

 

Choice Theory/Reality Therapy and Spirituality

John and Bob Wubbolding 2017 B

Counseling and psychotherapy theories are wildly variable and surprisingly convergent. What do I mean by this? Well, despite the fact that Sigmund Freud and Francine Shapiro and Steven Hayes and Marsha Linehan have very different ideas about what helps people change for the better, there’s also a boatload of commonality.

Based on my narrow range of experience and knowledge, nowhere is there more commonality than the theoretical outposts of Adlerian theory (i.e., Individual Psychology) and Choice Theory/Reality Therapy. Both of these approaches include a broad theoretical concept related to an individual’s personal and cultural construction of how they view themselves, others, and the world (i.e., Adlerians say “Lifestyle” while Reality Therapists say “Quality World”); both perspectives view individuals as pulled forward by internal values (and not driven by Freudian conflicts); both perspectives view behavior as purposeful, and perhaps not coincidently, they also view psychopathology as purposeful.

All this theory-speak is way for me to introduce this post as a continuation of my spirituality and counseling/psychotherapy theories series. What’s especially interesting about this post (IMHO) is that I’m writing about spirituality and Reality Therapy. I mean, how can a form of therapy that explicitly emphasizes “reality,” accommodate “spirituality?” We’ll see about that . . . maybe.

Chapter 9 of Counseling and Psychotherapy Theories in Context and Practice focuses on choice theory and reality therapy. Many people may not perfectly understand the definitions of choice theory and reality therapy. As a quick refresher, here’s an excerpt from the beginning of Chapter 9, followed by the brief spirituality section.

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Reality therapy is often oversimplified and confused with confrontational therapeutic approaches. In this chapter we describe and explain the nuances and clarify the confusion.

What is Choice Theory and Reality Therapy?

Glasser developed reality therapy in the 1960s. Later, recognizing that he needed a theoretical foundation for his therapeutic approach, he began exploring cybernetics and control system theory (Powers, 1973; Wiener, 1948). Initially, Glasser used control theory to explain reality therapy. Later, he adapted the theoretical model and shifted to using choice theory (Glasser, 1998).

Choice theory is based on the idea that conscious behaviors are chosen in an effort to satisfy one of five internal basic human needs (Wubbolding & Brickel, 2017). The human mind or brain acts as a “negative input control system,” providing feedback to individuals so that they can correct behaviors and continue getting what they need and want (Wubbolding, 2012, p. 13).

Reality therapy is a present-focused, directive therapeutic approach designed to help individuals identify and satisfy their needs and wants more consistently and adaptively. As Wubbolding (2012) has written, “If choice theory is the track, reality therapy is the train that delivers the product” (p. 5).

Choice Theory, Reality Therapy, and Spirituality

In the 1989 Spring issue of the Journal of Reality Therapy, Brent Dennis, a certified reality therapist, wrote an article titled, “Faith: The fifth psychological need.” Glasser (1989) responded later that year. Glasser noted that he found the discussion interesting, but that there is “no possible way to resolve an argument about belief” (p. 29). He concluded with a statement embracing inclusiveness toward whatever anyone might place in their quality world. Consistent with this perspective, contemporary reality therapists have published book chapters on how to help interfaith and multicultural couples succeed in their partnerships and marriages (Minatrea & Duba, 2012; Olver, 2012). It’s interesting however, that Glasser described faith as residing in an individual’s quality world; he did not embrace it as a new psychological human need.

In an article on integrating reality therapy into Malaysian Islamic culture, Jusoh and Ahmad (2009) described many ways in which choice theory is consistent with Islam and can be practiced in Asian cultures. Specifically, they focused on the WDEP and SAMI2C3 systems and emphasized their compatibility with Islamic concepts. They concluded that “choice theory and reality therapy have universal attributes, and these can be interpreted in any religion or culture” (2009, p. 7). This statement seems consistent with Glasser’s (1989) inclusive statement on spirituality as a potential human need.

Overall, aside from the content briefly summarized here, little information exists on the integration of spirituality into reality therapy. However, given the growing international flavor of CT/RT, progress in this area seems inevitable.

 

Your Biggest Parenting Struggles

Twins Together Again

When Sara and I visited Ariel Goodman’s Intimate and Family Relationship class (COUN 242) at the University of Montana, we were instantly surprised.

First surprise? It was the first question: “What was the hardest thing you ever experienced as a parent?”

Second surprise? The second question: “What’s the hardest struggle that parents face today?”

The students made their interests clear from the start. They were curious about the biggest and most difficult parenting challenges. They wanted to know the worst, first.

This wasn’t exactly what we expected from the so-called snowflake generation. These “snowflake” students wanted to know what they needed to know to get themselves prepared. For me, that didn’t quite fit the stereotype.

Sara and I both answered their questions as best we could. If you listen to the podcast episode, you’ll likely catch our themes.

You can listen to the podcast on Libsyn: http://practicallyperfectparenting.libsyn.com/

Or you can listen on iTunes: https://itunes.apple.com/us/podcast/practically-perfect-parenting-podcast/id1170841304?mt=2

But Sara and I are only two people with two limited perspectives. This brings me to my question for you. Pretend you’re with these “snowflakers.” How would you answer their questions?

What was the hardest thing you ever experienced as a parent?

What’s the hardest struggle that parents face today?

If you have the time and inclination, let me know your answers here, on Facebook, or via email.

All my best to you in your parenting struggles (and joys).

John SF

The place to click if you want to learn about psychotherapy, counseling, or whatever John SF is thinking about.