Category Archives: Personal Reflections

Reformulating Clinical Depression: The Social-Psycho-Bio Model

At a 2007 Mind and Life Conference at Emory University, I had the privilege of watching and listening as Charles Nemeroff, M.D., presented a professional paper to His Holiness the Dalai Lama. [As my older daughter would likely say, Dr. Nemeroff is a very fancy biological psychiatrist.] Nemeroff noted, with some authority, that we now know that one-third of all depressive disorders are genetically-based and two-thirds are environmentally-based. Following this statement, Nemeroff continued to discuss the trajectory of “depressive illness,” focusing, in particular, on findings linked to mice with early maternal deprivation and related findings regarding trauma and depression. His conclusion was that, for some individuals (and mice), the brain is changed by early childhood trauma, while for others, the brain seems unaffected. Interestingly, at that point in the conference the Dalai Lama interrupted and there were animated interactions between him and his interpreter. Finally, the interpreter directed a question to Nemeroff, stating something like, “His Holiness is wondering, if two-thirds of depression is caused by human experience and one-third is caused by genetics, but that humans who are genetically predisposed to depression have to have a trauma for the depression to be manifest, then wouldn’t it be true to say that all depression is caused by human experience?” After a brief silence, Nemeroff responded, “Yes. That would be true.”

Most of us have heard about the biopsychosocial model in contemporary medicine. Below I’ve included some information about its origin (this info is adapted from a 2009 Journal of Contemporary Psychotherapy Article; you can find the whole article here: http://www.coping.us/images/Sommers_Campbell_2009_EBP_for_Kids.pdf).

In his 1980 call to medicine, Engel (1980; 1997) encouraged adoption of a biopsychosocial model of health and illness. Despite this recommendation and the increased use of ‘biopsychosocial’ language among non-medical practitioners, medicine has demonstrated little movement toward embracing a biopsychosocial perspective (Alonso, 2004). To some extent, the Nemeroff-Dalai Lama interaction illustrates medical professionals’ tendencies to formulate mental health problems as disease states even when their own data are contradictory. At the Mind and Life Conference, Nemeroff continued to present his illness-based depression formulation even after conceding environmental causality of depression (Nemeroff, 2007).

Although we (Sommers-Flanagan & Campbell) generally advocate medicine’s biopsychosocial model, we see utility in a slightly more radical reconceptualization of depression–especially among youth. This belief rests upon knowledge about the etiology, course, and treatment of depression, equivocal data regarding antidepressant medication effectiveness, potential developmental and medical dangers associated with short- and long-term SSRI use, research on child development and trauma, and our own clinical experience (Sommers-Flanagan & Sommers-Flanagan, 1995a; Sommers-Flanagan & Sommers-Flanagan, 2007). In short, instead of a biopsychosocial model for understanding and treating youth depression, we believe a social-psychological-biological approach is more consistent with current scientific and clinical knowledge.

A Social-Psycho-Bio Model of Clinical Depression

All humans are born into pre-determined social and cultural settings, which directly influence emotional, psychological, social, and biological functioning and development (Christopher, 1996; Sue & Sue, 2013). Although space precludes complete articulation of the social-psycho-bio model, we describe the major components below.

Social-cultural components. Many cultural factors contribute to children’s emotional and psychological development. For example, in the United States, babies are often born to socially isolated mothers living in poverty. These mothers may also be depressed themselves and have little community and governmental support (Goosby, 2007; Knitzer, 2007). In contrast, more communal and supportive cultural settings place less of a parenting burden on individual mothers, thus possibly decreasing depression. It’s likely that different degrees of cultural support to families and children translate into different degrees of relative risk for depressive experiences in children.

Recent research affirms diverging cultural assumptions about depression etiology. Whereas South Asian immigrants viewed depressive symptoms as stemming from social and moral influences (Karasz, 2005), European Americans attributed depression to biological influences. These cultural formulations or expectations likely influence medication or psychotherapeutic efficacy. Although biomedical researchers emphasize genetic contributions to depression, an individual’s depressive predisposition may be strongly influenced by overarching cultural factors. Given Nemeroff’s admission that depression is rooted in human experience, it seems appropriate to us that depression formulations lead with social and cultural, rather than biological factors.

Early caretaker-child interactions. Early caretaker-baby interactions appear to stimulate depression development in very young children. The best example of this comes from studies of maternal depression, which demonstrate that mothers’ depressive behaviors influence their children’s own emotional suffering and other neurological changes (Ashman & Dawson, 2002). This evidence for a direct effect of caregiver behavior on children’s neural activity and possible brain development supports the social-psycho-bio model.

Child trauma. Garbarino’s (2001) statement, “Risk accumulates; opportunity ameliorates” (p. 362) suggests that repeated trauma in the absence of support or opportunity can deeply damage children. Trauma typically occurs within a social and cultural context, and without requisite support and opportunity, it can initiate cognitive, emotional, and social pathology. Sufficiently intense trauma may also produce lasting “psychic scars” (Terr, 1990). Additionally, early childhood trauma drains children and adults of meaningfulness (Garbarino, 2001). There is little doubt about the powerful contribution of trauma to the development of clinical depression and other mental disorders.

Psychological/cognitive development of depressive symptoms. Considerable evidence supports a cognitive model of depression in adults, and to some extent, in adolescents and children (Kazdin & Weisz, 2003). The pioneering work of Aaron Beck (1970) emphasizes that personal experiences lead individuals to acquire specific negative beliefs about themselves, the world, and the future (i.e., the cognitive triad). Although empirical support for the cognitive triad’s contributory and maintenance roles in depression is strong, these belief systems do not rise autonomously within the psyche. Instead, as Beck notes, these deeply ingrained beliefs are learned vis-à-vis interpersonal experiences.

The development of schemata or internal working models. Theorists spanning analytic, neoanalytic, cognitive, and attachment perspectives have proposed concepts that can be described as schemata or internal working models (Ainsworth, 1989; Glasser, 1998; Morehead, 2002; Young, Klosko, & Weishaar, 2003). Although each theoretical perspective articulates the concept somewhat differently, all involve development of a psychological pattern of repetitive automatic beliefs and expectations. These beliefs and expectations, which implicate the self, the world, and others (or objects), generate repetitive behaviors and affect. A cognitive schema or internal working model arises from early social interactions and may contribute to depression and other emotional and behavioral maladies. From a behavioral perspective, depressogenic working models involve early maladaptive reinforcement contingencies, which must be unlearned before one can acquire more adaptive behavior patterns.

Regardless of theoretical orientation, the internal working model concept forms the foundation of many psychological interventions. For example, it clearly underlies CBT and interpersonal therapy (IPT), two evidence-based practices for treating depression in youth (Kazdin & Weisz, 2003). Essentially, internal working models or schemata include internalized early experiences, and they constitute the “psycho” component of the social-psycho-bio model. When positive, adaptive, and healthy early experiences predominate, internalized working models buffer or immunize the individual against stress and trauma. When critical, negative, and maladaptive experiences predominate, schemata can predispose an individual to acute, chronic, or recurrent depressive episodes.

Neurological (brain-based) manifestations of depression. In addition to social, cognitive, emotional, and motivational experiences, current and recent research has identified cortical functioning correlates of depression. These correlates include neurochemical changes and neural activity, which can be observed via Positron Emission Tomography or functional Magnetic Resonance Imaging. Typically, brain imaging studies in animals, youth, and adults are presented as evidence of biomedical or biogenetic causal factors of depression. In the social-psycho-bio model described here, we suggest that neural changes are natural and inevitable correlates of internalized depressive life experiences. Because we are all biological organisms, observable neural changes associated with clinical depression should come as no surprise. It is important to note, however, that brain changes represent a physical phenomenon correlated with depression; these changes may or may not be causative.

Individuals with more extreme, recurrent, or chronic depressive experiences are perhaps more likely to evidence neurochemical states that add to or maintain depression. Again, we view this as a natural biological process. In some circumstances, this state might require a biological agent (or medication) to be used in combination with psychotherapy to facilitate depression recovery.

Our social-psycho-bio model advocacy does not exclude biomedical contributors to depression. Instead, it identifies biological manifestations as correlates of social and psychological dimensions of depression. This argument has been articulated before, but without much success. We attribute the failure of this view to the din of medication marketing and a cultural orientation toward quick fixes. In fact, we are all biological creatures with intricately interconnected brains characterized by dazzlingly complex electrochemical communication. The search for fMRI and PET scan differences between depressed and non-depressed individuals represents a logical and natural development in our understanding of depression as it exists within the whole person. Although neurochemical changes might maintain depression, it is not necessarily the case that neurochemical factors (or the vernacular ‘chemical imbalances’) initiate depressive processes. Indeed, these neurochemical changes are just as likely to be consequences of depressive conditions. Based on this depression re-formulation, we believe that it would be appropriate to initiate antidepressant medication treatment as an adjunctive approach if previously attempted experiential interventions, including exercise, dietary adjustments, and psychotherapy failed to achieve desired effectiveness. Further, conceptualizing neurochemical changes as depressive correlates rather than causes, lead us to agree with others who maintain that medication treatment should be considered a palliative and not curative treatment (Overholser, 2006).

[Again, please note that much of the preceding is adapted from a previously published article in the Journal of Contemporary Psychotherapy. The article was titled, “Psychotherapy and (or) Medications for Depression in Youth? An Evidence-Based Review with Recommendations for Treatment.” Citations are available in the original article.]

 

Hooking Up: Two Play That Game, and Not Just on Campus

Hey. Here’s a piece Rylee S-F wrote that articulates some of the work and thinking we’ve been doing together as a father-daughter team. The focus is on male sexuality. Give a big shout-out to Rylee for getting this in the Connecticut Review and please reblog, like, and please make the world a better place by helping promote some sensible thinking about boys/men and sex. Thanks for reading! John SF

The Long Road to Eagle Pass Texas

Hi.

I’m re-posting this because today, exactly one year since I made my long trek to Eagle Pass from Montana . . . I’m back again. The drive was just as long as before, but I’m back because the folks in the Eagle Pass School District are pretty darn fun to hang out with. And so here’s the original post from last year:

 

It’s a very long way from Missoula, Montana to Eagle Pass, Texas.

Just saying.

This epiphany swept over me after the early morning Missoula to Denver flight and after the Denver to San Antonio flight and right about when, after driving from San Antonio in a rental car for about an hour, I finally saw a green mileage sign that said: Eagle Pass – 95 miles. I just laughed out loud. And even though I was all by myself, I said, “It’s a long way from Missoula to Eagle Pass.” This is just a small taste of the profound thoughts I think while traveling alone.

But time and space are relative and so I entertained myself by listening to a radio station, en Espanol. Given that I have the Spanish vocabulary of a toddler, I was quite delighted with myself when I discerned that I’d tuned in to a Christian radio station. The repeated use of the words, palabra, familia, and Dios helped me make that revelation. I also monitored the temperature via my rental car thermometer and happily observed that the outside temperature never rose above 104 degrees during my drive from San Antonio to Eagle Pass.

I like to think of myself as navigationally skilled; then again, it’s also good to remind myself that denial is more than just a river in Egypt. What I did manage to efficiently find were the Texas road construction crews. Getting to my hotel was harder. I had planned to use my internet telephone GPS, which would have been a great idea had there been internet access in Eagle Pass. This prospect began dawning on me when I passed the sign saying: Eagle Pass, pop. 26,864. At that point it was still unclear to me exactly how the Eagle Pass School District (conveniently located on the Rio Grande River) decided to have me come from Montana to do a full-day Tough Kids, Cool Counseling workshop. But, given that I’d never been to Texas before and they happened to want to pay me and then they decided to purchase 45 copies of Tough Kids, Cool Counseling, I found myself faced with an offer I couldn’t refuse.

And so, I decided to engage in a bit of disoriented driving, while studiously avoiding the bridge to Mexico. I finally found a man from India at a random hotel, who spoke English in addition to Punjab and Spanish. He was kind enough to let me use his Internet because he’d never heard of the hotel I’d booked. Then, a few wrong turns later and following an episode where my rental car transformed itself from an automatic into a manual transmission, I finally made it to the bargain Microtel hotel where they obviously take the term “micro” very seriously. Staying there required that I change into my secret Ant-man identity, thereby shrinking my expectations for Internet access, pool length, fitness facilities, and room into the size of an ant while retaining the physical strength and intellectual functioning of an adult male (I should note that I intentionally selected this hotel because it’s relatively green and was happy with my choice, despite my lightly mocking tone). The good news was that Taco-Morales was right across the street and I got to experience some authentic fajitas and red rice at prices an ant could afford.

The next day, in a coffee-free state (there are no Starbucks in Eagle Pass), I found my way to the Eagle Pass Junior High library (home of the Eagles—what a surprising team name!). That was when I discovered how they’d chosen me as their School Counseling Workshop leader. As it turns out, Montana Street is just a block or two from Eagle Pass Junior High and so they had apparently thought I lived right there ON Montana Street (and not IN the State of Montana). . . which is probably why they chose to pay me a flat rate and let me cover my own travel.

But very soon I discovered everything wonderful about Eagle Pass. I got to spend the day with Mr. Salinas, Ms. Gutierrez, Mr. Lopez, Connie, Karla, Luis, Toyoko, three women named Dora, and just enough School Counselors to scoop up 45 copies of Tough Kids, Cool Counseling. This was a group with immense compassion and dedication to making the lives of their students better. They teased me, laughed at my jokes, gently corrected my Spanish mis-pronunciations, asked for me to sign their books, and treated me with mucho mas respeto than I could ever deserve. By lunchtime they began talking about when I’d come back (I gently suggested January instead of August for my next visit). After lunch, Luis beat me at the Hand-Pushing game (I was depleted and distracted from all the energy it took to keep intermittently changing into an ant-sized person to fit into my hotel). However, one of the three Doras made an excellent volunteer for my mental set riddles (thank you Dora, for demonstrating in front of your peers that, in fact, learning can happen).

In the end, I return from Eagle Pass with renewed and sustained faith and hope in the human race. The big hearts and amazing dedication of the Eagle Pass School Counselors was inspiring. Thank-you Eagle Pass, for helping to expand my world. . . while simultaneously shrinking my expectations for hotel accommodations.

Sweating my Way through Charlotte, North Carolina

As my sister likes to say, “we’ve got excellent pores in our family.” By “excellent” she means to say that our pores open up and leak like the Titanic. One time, way back when I was teaching at the University of Portland, I didn’t let enough time pass between playing noon-time basketball and lecturing in an Introductory Psychology class and ended up sweating so much that my glasses fogged up.

And so you can imagine how much my pores enjoyed being in Charlotte, NC in August.

When I showed up at the Ice Cream Social on Tuesday evening I was sweating so much that I was sure everyone was thinking, “Great. It’s the night before he’s scheduled to speak and our keynote for Wednesday morning is ALREADY having a panic attack.” [It’s funny how self-consciousness about something like sweating can suddenly turn on my psychic powers, because I’m pretty sure I was able to accurately read everyone’s mind at that Ice Cream Social.] But really, it wasn’t that terrible because I only had to retreat to my room to change my shirt once during the 20 minutes I spent at the Ice Cream Social.

Note to self: When visiting high humidity regions, always pack clothing that doesn’t accentuate my excellent sweating ability of my pores.

But the real point of this blog post isn’t my personal struggle with perspiration—despite the fact that writing about my sweating is, I’m sure, intrinsically interesting as well as cathartic and desensitizing. The real point is to do some flat out bragging about the Communities In Schools of North Carolina (CIS-NC) programs.

If you don’t know about the Communities in Schools organization, you should. In North Carolina this organization includes an amazing staff with boundless positive energy that they direct toward dropout prevention. If you click on the link to their organization you’ll find a cool website with excellent information http://www.cisnc.org/. Here’s their mission statement:

The mission of Communities In Schools is to surround students with a community of support, empowering them to stay in school and achieve in life. We are part of the national Communities In Schools network, which is the leading dropout prevention organization in the country, and the only such organization that is proven to decrease the dropout rate and increase on-time graduation rates.

I have to admit that before I arrived in Charlotte, I was skeptical about their claims of being “the only organization proven to decrease the dropout rate and increase on-time graduation rates.” This skepticism came from two sources: (1) decreasing drop-out rates is just extremely difficult for everyone, and (2) I’m skeptical about everything. But, after being with the ABSOLUTELY AMAZING administration and staff of CIS-NC for only a few hours, it was clear to me how and why they’re able to help students succeed. Here are a few things I learned.

  • Not only is the staff positive, energetic, and funny, they’re also smart, savvy, and fully dedicated to improving the lives of young people.
  • They utilize a rational balance of evidence-based approaches in combination with approaches that are designed to meet the unique needs of individual schools, staff, students, and settings.
  • They operate using the “5 Basics of Communities in Schools.” These common sense AND evidence-based principles include:
  1. A one-on-one relationship with a caring adult.
  2. A safe place to learn and grow.
  3. A healthy start and a healthy future.
  4. A marketable skill to use upon graduation.
  5. A chance to give back to peers and community.

In addition to all that, I learned that their staff is sensitive, supportive, and compassionate. After all, when I delivered the keynote, they nodded and smiled (showing their listening skills), laughed at all of my jokes at exactly the right time (laughing with special vigor when I did my exorcist voice), and gave me lots of positive feedback for the rest of the morning.

Now it’s up to me to determine if they were just being especially kind to their sweaty keynote speaker or whether they really enjoyed the presentations. I’m hoping for the latter.

What I Learned About Male Sexuality Today

Learning is cool. As Rylee and I work on our boys and sexual development project, we get to do lots of reading. Even better, lots of the reading is about sex.

As you may recall, last week Rylee and fell in love with Cordelia Fine’s Myths of Gender. Today, I had a different experience reading a 2007 book titled “7 Things He’ll Never Tell You {but you need to know}” written by Kevin Leman, a psychologist and “New York Times best-selling author.”

Here are a few of “Dr.” Leman’s comments and tips . . . combined with some clearly spiteful commentary from Rita and Rylee.

“The wise woman realizes that a man is wired to want things now. [Rita stops me here and says, “Wait. That’s me! I’m the one who wants things now!] And she will realize that a man who is constantly thwarted in his desires will begin to look for gratification elsewhere.” (Leman, p. 35)

Right now I’m thinking about raspberry pie. If Rita doesn’t get it for me NOW, I’ll be looking elsewhere . . . I hope she recognizes that. This is pretty good stuff. No more thwarting . . . or else! [Rylee says, “Or else you’ll get it yourself.”]

Then he says:
“. . . men . . . are not relationally centered. They identify more with things. They are visually stimulated by looking. That means whatever your guy sees is imprinted on his mind. So if he sees a sexy woman in a red dress on the subway, he may see that same woman in his thoughts again later that night, a week later, even a month later. . . . Men, on the average, have 33 sexual thoughts a day” (p. 104)

Oh my, 33 sexual thoughts a day. And how many sexual thoughts a day does a woman have. He doesn’t really address this directly, but at the end of the book he has a little quiz and one of the items goes like this: “How much does a man think about sex? . . . 33 times as much as you” (p. 177).

This is a serious math problem. And so if Rita has 5 sexual thoughts in a day, it means I’ll have 165? Now we’re talking!

On p. 106, Leman writes: “It’s been said that women need a reason for sex. Men only need a place. Men really need sex and are designed to need sex, to think about it, and to pursue it. A physically healthy married man cannot be fulfilled without it.” (p. 106) [Rylee says: Only for married men? What about all those monks? No fulfillment for them?]

Hmmm . . . sounds like sex is pretty important for guys. No fulfillment . . . period? Nothing else is fulfilling? Well, I guess if I’ve got 165 sexual thoughts in a day, maybe there’s no time to think of anything else fulfilling. Even though this isn’t really all that consistent with any other psychological theories, especially existentialism, I guess if Dr. Leman says it, it must be true.

And here’s the coup de gras . . .

“Sex is the great equalizer in a man’s life. If he meets with the accountant and is short on funds for his income tax or he got a bad job review, coming home to a willing wife makes it all better. It’s amazing what things great sex can cure for men—everything from viruses, bacterial infections, impetigo, chicken pox, the flu, and most importantly, any problem in marriage. For example if he has a fight with his wife and later that day they have sex, all of his issues are gone. They’ve resolved themselves. The problem is that for the other half of the relationship—the female—the issues aren’t resolved until they’re talked about!” (p. 107)

So sex cures the chicken pox. [Rita says: “But only for men?”] I say I wish I’d known that last summer when I had the coxsackie virus. [Rita says, “Like that was gonna happen.”] [Rylee says: “So women can cure men by sacrificing themselves to whatever disease a man has.”] [Rita says, “Women are true healers.”]

See, you learn something new every day. And sometimes it’s actually useful . . . or true.

A Sneak Peek at the Boys and Sex Project

This summer I’m working on a writing project with my daughter Rylee on boys and their sexual development. This is a draft of an excerpt (aka sneak peek) from a chapter focusing on myths of male sexual development. Check it out. Like it if you like it and provide constructive feedback if you don’t. Thanks. Here we go:

We all should know better.

We should know that it doesn’t make good sense to use animal behavior—observations of fruit flies, rats, hamsters, sheep, and other animals—as an explanation or justification for gender-based human behavior. Unless we’re a fancy scientist who can maintain clear objectivity, using animal behavioral models to help explain why boys and girls and men and women behave the way they do is too subjective, self-serving, and risky. But when it involves humor and irony and helps us make a point, resisting this temptation is very difficult.

What Happens When Rams Watch Porn

On a sunny morning in late June, I (John) received a porn ping about Gary Wilson’s TEDx talk titled, “The Great Porn Experiment.” Wilson is an adjunct faculty member at Southern Oregon State University. He’s also co-host, with his wife Marnia Robinson (author of Cupid’s Poisoned Arrow) of the “Your Brain on Porn” website. Wilson’s areas of interest are neuroscience, pornography, and internet porn addiction. In his work he emphasizes the negative neurological and physical consequences of internet porn addiction.

Given all of the above, I was unable to suppress my curiosity and immediately clicked on the link. I was immediately transported to that amazing internet dimension where I could watch and listen to Gary Wilson tell me about The Great Porn Experiment.

Less than 90 seconds into his TEDx talk, Wilson wandered away from talking about humans, moving to something that he obviously found much more interesting—1960 research data on the sexual behavior of rams and ewes (male and female sheep). He stated: “Mother nature likes to keep a male fertilizing willing females as long as any new ones are around.” [He then began discussing a graph of the “minutes to ejaculation” for rams with either the “same old ewe” or with fresh new ewe partners].

Wilson continued: “In that top line, the ram, he needs more and more time to mate with the same old ewe. But if you keep switching females, the bottom line, he, well, it’s just not the same (audience laughter). He can get the job done in two minutes flat and get the job done until he is utterly exhausted. This is known as the Coolidge effect.” (We’ll get to the story about the Coolidge effect later; for now we’re sticking with Wilson and his sheep story).

Reflections on Ram-Ewe Sexual Behavior

Okay. After less than 2 minutes of Wilson’s TEDx talk (ironically, about the same amount of time it took the rams to “get the job done”), I could no longer focus and had to turn off the video to reflect on my thoughts and feelings. I found myself both intellectually stimulated and emotionally annoyed. Intellectually, I began wondering if perhaps it’s perfectly normal and evolutionarily natural for me to find females—other than my wife—more sexually stimulating. I wondered if maybe I should want to behave like a ram and ejaculate every 2 minutes with a new sexual partner (preferably human) until I’m exhausted—because, after all, that’s apparently what Mother Nature wants. Although this sounded intriguing, I instantly decided that due to the sexual partnering messages I’ve gotten for 50+ years through the media, for this arrangement to work, I would need to have the new available sexual partners be supermodels with no pores who are solely interested in my personal sexual stimulation and gratification (with no lingering conversation required subsequent to my 2 minute ejaculations).

Why is it that Wilson’s TEDx talk annoyed me in less time than it takes male sheep to move on to a new partner? Well, because of the amazing processing skills and speed of the human brain, I can formulate my answer to that question even faster than I can click a mouse. My annoyance rose up because there are so many things wrong with taking a research study on the sexual behavior of sheep and generalizing it to humans that hearing the story produced a negative emotional reaction. And what makes this even worse is the fact that I support Wilson’s conclusions (too much internet porn is bad for male sexuality and sexual performance), but lament his intellectual methods.

An Alternative Interpretation (or Are Human Males Only Interested in Ejaculation?)

Let’s start with one, among many, alternative interpretation of the 1960 sheep sex data. If you recall, Wilson noted that the rams “needed more and more time to mate with the same old ewe.” The way he stated this implies that the ONLY or EXCLUSIVE goal in this sexual situation is for the ram to ejaculate. Funny thing: I shared the research results with my wife and she suggested that perhaps the ram felt more comfortable, less anxious, and was able to therefore last longer with his regular ewe-partner. Perhaps they lingered together because, although ejaculation may have been one of their goals, the process of their ram-ewe lovemaking was enjoyable in-and-of-itself?

In fact, if ejaculation is really the only goal for human males—as it appears to be for sheep—then masturbating to internet pornography seems an appropriate venue (and unless my editor snips out this comment, I’d be inclined to suggest that sex with sheep may also be in play). However, it seems that based on 21st century coupling behavior, most human males are also interested in establishing and maintaining sexual and intimate relationships with human females (while some are interested in sexual and intimate relationships with other human males). Alyssa Royse, a freelance writer, Seattle-based sex educator, and Good Men Project, noted that, similar to Wilson, the popular culture also has emphasized that when it comes to sex and intimacy, human males are perhaps more ram-like than may be desirable. In a post on the Good Men Project website, she wrote:

I could go on and on, but that point is that popular culture sets up this idea that men are sexual predators who need to resort to trickery and cologne to fulfill their one and only mission, which is sticking their penis in a girl. (Alyssa Royse, http://goodmenproject.com/featured-content/the-danger-in-demonizing-male-sexuality/)

Royse is observing that popular culture also seems to project the idea that males are more ram-like than human.

Seriously . . . What If Human Males Were Like Wilson’s Rams?

Like Wilson, many scientists, journalists, and people on the street fall prey to the temptation to generalize observations of various female and male animals to human gender-based behaviors. Despite the fact that we (both John and Rylee) think that generalizing the results from sheep research to human males can be silly, we also believe it’s important to take these possible generalizations and implications very seriously. Consequently, we will now look closely at and deconstruct Wilson’s sheep-based generalizations to determine just how well they fit humans. Based on the initial 2 minutes of his TEDx talk, here’s our best effort to take his message and translate it into human male sexual behavior:

  • IF a human male happens to have a frontal lobe the size of a ram and therefore cannot consider the pleasure or interests of a partner or future implications of impregnating multiple females . . .
  • AND IF a human male is in the rather unusual and remarkable situation of having several willing human females available. . .
  • AND IF the available and willing human females happen to have the ample breasts, long legs, plump red lips, full lashes, and lack of pores that human males have been conditioned to find attractive . . .
  • AND IF a human male has no moral or social or health inhibitions about sexual behavior with multiple partners
  • AND IF, like our ram brothers, a human male has repeated ejaculation as his ultimate and exclusive goal . . .
  • THEN it would be highly natural (as deemed by Mother Nature) to ejaculate every two minutes with a different woman until reaching a state of exhaustion (presuming the human refractory period—during which a second ejaculation isn’t possible—cooperates and that the human male doesn’t fall asleep after his first ejaculation).

Another way of making the point we’re trying to make is to say: There is very little serious, relevant, or helpful take home message (for humans) from this research on rams and ewes. However, despite its minimal relevance for humans, these research results may be very serious, relevant, and helpful for rams and ewes, scientists who study rams and ewes, and ranchers who want to breed rams and ewes.

My New Favorite Book (for now) and Why I Love Quiche

In elementary school in the 1960s, my reading almost exclusively included comics. I didn’t just love Captain America, I wanted to BE Captain America.

Unfortunately, I was in high school in the early 1970s, when reading books was apparently in disfavor. We used the SRA Laboratory Reading System and the only real “book” I recall reading in all of high school was “The Andromeda Strain.” Of course, the problem was likely partly due to my preoccupation with athletics over academics, but that’s a different story.

What this means is that most of my book reading has occurred after 1975, which is when my football buddy Barry and I read, “Real Men Don’t Eat Quiche.” The problem with that was that I happened to like quiche . . . a lot . . . and consequently, rather than questioning my sexual identity, I began questioning what society tells real men that they should do and not do.

This leads me to my book pick of the week.

As some of you already know, I’m working on a writing project related to sexual development in young males. This work led me to discover the book “Delusions of Gender” by Cordelia Fine, Ph.D. Dr. Fine is a psychologist in Australia and has written an absolutely awesome book that slices through many of the silly connections people are making between neuroscience and gender. For example, as an opening to chapter 14 “Brain Scams,” she wrote:

“My husband would probably like you to know that, for the sake of my research for this chapter, he has had to put up with an awful lot of contemptuous snorting. For several weeks, our normally quiet hour of reading in bed before lights out became more like dinnertime in the pigsty as I worked my way through popular books about gender difference. As the result of my research, I have come up with four basic pieces of advice for anyone considering incorporating neuroscientific findings into a popular book or article about gender” (p. 155).

You’re probably wondering, what is her excellent advice for those of us considering writing in this area? Well, I’m resisting the temptation within my male brain to type out her advice, other than her fourth piece of advice, which reads: “Don’t make stuff up.”

But that’s exactly what many writers are doing. Here’s an example I found recently. It’s titled, “7 things he’ll never tell you” and written by “Dr.” Kevin Leman. He wrote, “Did you know that scientific studies prove why a woman tends to be more ‘relational” than her male counter part? A woman actually has more connecting fibers than a man does between the verbal and the emotional side of her brain. That means a woman’s feelings and thoughts zip along quickly, like they’re on an expressway, but a man’s tend to poke slowly as if he’s walking and dragging his feet on a dirt road.” (pp. 5-6).

Of course, this is sheer drivel . . . or as Dr. Fine might say, “He just made that up.”

Or as I might say: He’s really just talking about himself here . . . and it’s likely caused by the fact that he didn’t eat enough quiche growing up.

So what’s the evidence? If we look at one of the best relational factors upon which women are supposed to be better than men–empathy–what does the research say?

Well, as it turns out, using the best and most rigorous laboratory empathy measure available, empathy researcher William Ickes found no differences between males and females in seven consecutive studies. And then, when he did find differences, he found women did better only in situations where they are primed by “situational cues that remind them that they, as women, are expected to excel at empathy-related tasks.” (Fine, p. 21).

Anyway, it’s late and I’m going to stop writing . . . but not before I put in a link to a Cordelia Fine speech you can watch online. Here it is:  http://fora.tv/2010/10/02/Cordelia_Fine_Delusions_of_Gender

Now I’m off to bake myself a quiche.

Ode to Haddad

This is a short tribute to the retiring chair of the University of Montana Psychology Department, Nabil Haddad. I took the Psychology of Learning from Nabil in 1982. Like most limericks, this one works best if read aloud to a large group of people who have been drinking.

Ode to Haddad

There once was a man named Nabil

He could have invented the wheel

But he came to Montana

With his pet rat Santana

Cause psychology was his big deal

 

You see Nabil had a deep down yearning

And a passion to teach psych of learning

He would trap rats in mazes

Then watch them for days-z

While his cigarettes, well, they were burning

 

Some say that Nabil, he was scary

With a temper that could be flary

But he held it all in

Till he could say, with a grin

I’ve got tenure just like my friend Larry

 

We knew old Nabil had passion

That overshadowed his poor sense of fashion

No more cigarettes smoked

A Jordanian cow-poke

He stopped smoking so as to not cash in

 

Now Nabil is quite keen and patrician

He’s retiring of his volition

There’s a secret he keeps

From all of his peeps

That he wants to become a clinician

 

This story it ends with a flair

With Nabil giving up the Psych chair

So calm and serene

His office now clean

Well wishes to him—if you dare

This is Why I Have a Blog (in 212 words)

While visiting my parents recently an older gentleman on a scooter rode up and greeted me. We had a friendly conversation within the confines of my parents’ gated community. He said his dog had mistaken me for his son. I looked down and saw a small dog or large rodent sniffing my shoes. Then his son emerged from the house. The son was quite animated as he was taking a smoke break from his online gaming.

The next morning I saw the son again. He was pedaling his bicycle slowly, smoking, and looking rather like a homeless man. He didn’t seem to recognize me.

I found myself thinking I felt reassured that the older gentleman’s very small dog obviously had a very small brain.

But who am I to say whom or what I do or do not resemble. Maybe I’m more like a gaming and smoking homeless man on the street than I think. After all, I can’t see myself very well anyway.

This is the nature of my internal conversations. A swing towards the too critical and too judgmental followed by a swing back toward self-critique.

This might be why B.F. Skinner suggested that thinking is irrelevant.

This also might be why I have a blog and not a dog.

Your Life is Now: Trapper Creek Reflections

The Road

Note: This is a re-post. I had a chance to drive to Trapper this past week with one of our doc students and I was reminded of the powerful life experiences that happen at Trapper Creek Job Corps.

********************

Sometimes on Thursday or Fridays I drive from Missoula to Trapper Creek Job Corps. Then I drive back the same day. It’s a 140 mile round trip. Sometimes I have interns with me. The company makes the miles go by more quickly. Sometimes the interns are very nervous sitting next to me for the whole drive and consequently compete to see who gets the back seat. This makes me wonder if maybe I shouldn’t quiz them about theories of counseling and psychotherapy as we drive there together. Although I wonder about this . . . I haven’t changed my behavior. Maybe this means I’m trying to scare them all into the back seat.

This week I was on my own. When this is the case I usually begin wondering why the heck I drive all these miles. Of course, I get paid to go to Trapper Creek. That’s one answer I give to myself. But I keep wondering anyway. It’s a long day, usually 11 or 12 hours. And when I’m about halfway there, 45 minutes into dodging deer with 45 more minutes to deal with Bitterroot drivers, I begin planning my retirement from Trapper Creek.

This is my 10th year (2013). I know the road and I know the deer and I know the Bitterroot drivers, who, in an apparent show of independence, nearly always drive either 10 mph under or 10 mph over the speed limit.

Today my retirement planning ended shortly after arriving at Trapper Creek. There were three straight appointments scheduled for me: three straight chances to do something more than talk about how to do psychological assessment and psychotherapy. And then a chance to observe and give feedback to the nursing staff and a chance to offer my unsolicited opinion to the physician on how to deal with an ingrown toenail and then a fourth student to see and a staff consultation and a meeting and a quick hello to our three University of Montana school counseling interns and wild typing of reports and poof . . . the day is over without a moment to ponder life or reflect on retirement.

The drive back to Missoula is nearly always better. There are stories to tell, opportunities to second guess myself, and unrealistic hopes and fantasies about having possibly helped someone. The miles melt away.

[The following stories are vague and distorted to preserve anonymity]

Today, with no interns for company my buddy John Cougar Mellencamp joined me on the drive back. We decided to sing together. We sang the same song so many times we lost count.

Your Life is Now

This is your time . . . to do what you will do

The first two young women were graduating from Trapper and moving on to advanced Job Corps training. They needed brief clinical interviews and mental status exams. These two hard working and delightful young women are at Trapper because they’ve experienced poverty and want to improve their lives.

Your life is now

One had a history of having been diagnosed with two severe mental disorders. Before coming to Trapper she’d been on two very powerful psychotropic medications. Funny thing: At Trapper she attained a very high level of functioning without medications . . . for nine straight months!

Your life is now

She had many “citations” for positive behavior. The staff love her. There was no shred of evidence that she had a mental disorder. So I just told her so. She grinned, looked at me, and said, “I guess that’s pretty good news.” Yep, pretty good news.

Your life is now

The second young woman was equally impressive.

In this undiscovered moment

But my last appointment, a young man with a history of trauma, really made my day.

We had visited two weeks previously and had made a plan to try some EMDR for his troubling trauma symptoms. He was eager and right on time. We talked briefly to warm up. He chose a memory. We went through various rating procedures included in the EMDR protocol.

Lift your head up above the crowd

We did several sets of eye movements. I did my usual wandering in and out of the “proper” EMDR protocol. After 10 minutes, we stopped and I asked him to reflect on his experience. He turned his head back and forth and said, “My neck doesn’t hurt anymore.”

We could shake this world

Then he smiled and said, “I feel like I can breathe again.” And then, “I wish I’d known about this ten years ago.”

If you would only show us how

Thank you Trapper Creek

Thank you fine young women and men

Thank you nurses and doctor and interns and staff

Thank you deer and Bitterroot drivers

Thank you for showing me how to shake this world and make a difference.

 Your life is now