Yesterday I submitted a manuscript for publication in a professional journal. The journal portal insisted that the telephone number linked to the University of Montana began with a 770 prefix. For us Montanans, that’s blasphemy. We are 406.

The automated message from the journal portal arrived instantaneously. That was amazing. The fact that the automated message was also copied to a former doc student from Pakistan who wasn’t listed as an author was less amazing. That’s the point now, I suppose. We live in a world where we’re pummeled by glitches and errors into desensitized or over-sensitized submission. Every time I start up my Outlook program it drones on about “Profile error. Something went wrong.” At this point, even Microsoft has given up on figuring out what went wrong with its own programming.

My high school friend who has an answer to everything tells me this is a universal experience wherein our expectations that things will work are repeatedly and systematically crushed. That could be a Buddhist outcome, because we’re forced to let go of our expectations. Unless, of course, we have the anti-Buddhist experience of outrage over our overattachment to things working.

This morning I’m checking in for my flight to Atlanta for the American Counseling Association conference. I’m worried by a message in the fine print from ACA implying that I may need a special adaptor to connect my computer to the conference center sound system. I’m also worried about why Delta has decided to charge me to check a bag, even though I have their coveted American Express Skymiles card.

Good news. My worries are mostly small. If there’s no sound system at the conference center, I can yell and mime the video clips I’m planning to show. I can easily (albeit resentfully) pay to check a bag, or I can reduce my packing into a carry-on. If my doc student from 10-years past gets the email, she’ll be glad to hear from me.

Delta is now telling me that the card I downgraded to a couple years ago—because of minimal travel during pandemic lockdowns—doesn’t include a free checked bag. In response, I have to check my emotional response to my overattachment to not paying a baggage fee. Easy-peasy (maybe).

On a brighter note, if you’re planning to be at ACA, I hope to see you from behind our masks. I’m presenting three times. Here they are:

Friday, April 8 at 11am to noon: The Way of the Humanist: Illuminating the Path from Suicide to Wellness in the Georgia World Congress Center, Room B302-B303.

Friday, April 8 at 3:30pm to 4:30pm: Using a Strengths-Based Approach to Suicide Assessment and Treatment in Your Counseling Practice in the Georgia World Congress Center, Room B207-B208

Saturday, April 9 at 10am to 11:30am: Being Seen, Being Heard: Strategies for Working with Adolescents in the Age of TikTok (with Chinwe Uwah Williams) in the Georgia World Congress Center, Room B406.

There’s a button on the Delta page saying “Talk with us?” I click on it and am directed to pre-prepared answers to common questions. Sadly, none of the common questions are my uncommon question. Like Moodle and Quicken and Microsoft and Qualtrics and Apple and Verizon and Grubhub and Tevera and Garmin and Xfinity and Chase and the many other corporate entities in my life, Delta doesn’t really want to talk with me. I suppose I could get into the weeds here and complain that pre-prepped answers aren’t exactly the same as talking, but we all know how this ends. My high school friend’s hypothesis would be affirmed. My expectations would be crushed, only to rise again, in the form of a rising blood pressure event not worthy of my time.

Speaking of time, as I get older, the decisions over how to spend time get pluckier. Do I write something silly like this, or do I go out to the garden, or do I set up another speaking event, or do I work on our Montana Happiness Project website, or do I volunteer somewhere, or do I wash it all away with family time?

This afternoon, I’ll fly to Georgia, where, on Thursday, I’ll teach my happiness class and engage in various consultations from a hotel, before giving three presentations at the American Counseling Association World Conference on Friday and Saturday, before I fly to Portland to see my ailing father in Vancouver, WA, before I fly back to Billings to get back to gardening. I’ll miss my 8-year-old granddaughter’s play in Missoula . . . and many (I was tempted to say “countless” but as a scientist, I’m philosophically opposed to the words countless and tireless) other possible events.

Irvin Yalom likes to point out that one choice represents the death of all others. Truth. There is no multitasking, there’s only the rush to sequentially tasking as much or as many life permutations as possible to fight Yalom’s existential dilemma of choosing and freedom and the angst and weight of our decisions.

My internal editor is complaining about how many “ands” I’ve used in this speedy essay. Even more sadly, the last editor-friend who told me about my penchant for too many “ands” and too many “quotes” has passed away. I miss him.

As a consistent voice and source of support, Rita is recommending I let go of my rigid hopes and expectations and pay the extra $120 to check my bag. At the same time, I’m resisting the death of multitasking, which is why I’m downsizing my packing for seven days into a carry-on bag.

I suppose that’s what the 1970’s band Kansas might say.

Carry on my wayward son

There’ll be peace when you are done

Lay your weary head to rest

Don’t you cry no more

At the risk of worrying you all more than I’m worrying myself (I’m doing fine; this is just creative expression or long form slam poetry), I’m in disagreement with that last line from the Kansas band. Don’t you cry no more is terrible advice.

Maybe the lyrics from that old Leslie Gore song fit better.

It’s my party, and I’ll cry if I want to . . .

That’s not quite right either. It’s more like,

I’ll cry when I’m moved to . . . for Ukraine, for the forgotten children, for the marginalized and oppressed, for my father, for the hungry.

We all have many good reasons we to cry. Grief, whether from the death of friends or ideas or choices, is a process; it comes and goes and comes and goes.

It’s easy to forget that grief is what’s happening in between our times of being happy. Happiness begets grief. And . . . that sounds like something my friend who has an answer for everything might just agree with.

See you in Atlanta.